Kumbum Monastery (Ta’er Monastery) – A Center for Tibetan Buddhism

Kumbum Monastery

Kumbum Monastery, also known as Ta’er Monastery (塔尔寺), is located in Xining, Qinghai Province, China. It was founded in 1379 during the Ming Dynasty and is named after the Great Golden Stupa built to commemorate Tsongkhapa, the founder of the Gelug (Yellow Hat) sect of Tibetan Buddhism. In Tibetan, it is called “Gönben Shärba Ling,” meaning “Monastery of a Hundred Thousand Images of Maitreya’s Roaring Lion.”

As one of the six major monasteries of the Gelug school, Kumbum Monastery is a significant center for Tibetan Buddhism in northwest China. It has a strong religious influence across China and Southeast Asia. Throughout history, it has been highly respected by successive Chinese central governments. The Ming Dynasty conferred titles on its high-ranking monks, while the Qing emperors, including Kangxi and Qianlong, awarded it honorary plaques and titles.

The monastery is a vast complex with over 1,000 courtyards and 4,500 rooms, including the Great Golden Stupa, the Small Golden Stupa, the Grand Hall, and several other temples and towers. Its architectural layout integrates temples, meditation halls, lama residences, and courtyards in a harmonious design.

Kumbum Monastery is renowned for its three artistic treasures: butter sculptures, murals, and applique (embroidery). The monastery also houses a rich collection of Buddhist scriptures and scholarly works on history, literature, philosophy, medicine, and law. The monastery hosts four major religious festivals annually, attracting many devotees and visitors.


Table of Contents


Basic Information

Estimated Length of TourHalf a day
Ticket Price70 RMB (1st April – 31st October)
40 RMB (1st November – 31st March)
Opening Hours7.30 – 18.30; Last admission: 17.30 (1st Aril – 31st July)
7.00 – 18.30; Last admission: 17.30 (1st August – 31st August)
7.30 – 18.30; Last admission: 17.30 (1st September – 31st October)
8.00 – 17.30; Last admission: 16.30 (1st November – 31st March)
Telephone Number0086-0971-2210188

Location and Transportation

Kumbum Monastery, also known as Ta’er Temple, is located in the Huangzhong District of Xining City, Qinghai Province, China. The exact address is 26 Juban Ancient Alley. To get there, you can take bus 907 or 914 and get off at Ta’er Temple Stop (塔尔寺站)


Highlights of Kumbum Monastery

Eight Auspicious Stupas

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Located in the plaza at the front of Kumbum Monastery, the Eight Auspicious Stupas were built in 1776 to commemorate the eight great deeds of the Buddha, Shakyamuni. Each stupa stands 6.4 meters high, with a base circumference of 9.4 meters and a base area of 5.7 square meters. The stupa body is coated in white plaster, while the base is constructed from blue bricks. Decorative inscriptions adorn the midsection, and on the southern side of each stupa, there is a niche housing Sanskrit scriptures.


Great Golden Stupa Hall

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The Great Golden Stupa Hall is situated at the center of Kumbum Monastery. In Tibetan, it is called “Sertön Chenmo,” meaning “Golden Roof.” Covering an area of 450 square meters, the hall was originally built in 1560. In 1711, the roof was remodeled with 1,300 taels of gold and over 10,000 taels of silver to create a three-tiered, golden-roofed structure. The eaves were decorated with gilded cloud motifs and lotus petals, with towers and “flame palms” on the flying ridges. The four corners were adorned with metal beasts and copper bells. The lower level features glazed brick walls, while the second level has Tibetan-style windows with a distinctive golden inscription on the façade. The front pillars are wrapped in Tibetan carpets, and inside, there hangs an imperial plaque bestowed by Emperor Qianlong, inscribed with “Banner of the Buddhist Doctrine.”

Inside the Great Golden Stupa Hall stands the 12.5-meter-tall Great Silver Stupa, marking the birthplace of Tsongkhapa. The stupa has a silver base, gilded with gold, inlaid with jewels, and draped with layers of white “khatas” (ceremonial scarves) to signify its importance. A niche on the stupa contains a statue of Tsongkhapa. In front of the stupa are various offerings, including butter lamps, silver drums, horns, jade incense burners, and golden banners. The hall is richly adorned with hanging tapestries, silk banners, embroidered Buddha images, and decorative ceilings, creating a majestic and solemn atmosphere. The overall architecture is grand and impressive, reflecting the cultural significance of the site.


Small Golden Stupa Hall

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Also known as the Protector’s Hall, the Small Golden Stupa Hall was originally built in 1631 during the reign of the Chongzhen Emperor of the Ming Dynasty. The hall’s corridors are lined with animal specimens, including wild oxen, sheep, bears, and monkeys, symbolizing the subjugation of all evil demons by divine powers. On the left side of the hall, there is a specimen of a white horse, which, according to legend, was ridden by the Third Dalai Lama during his journey from Lhasa, Tibet, to Kumbum Monastery in Qinghai. After visiting the monastery, the Dalai Lama was headed to Mongolia to spread Buddhist teachings, but the horse refused to leave, remaining at the monastery. It eventually died of hunger and was later revered as a divine horse, enshrined alongside other household deities.


Grand Sutra Hall

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The Grand Sutra Hall is the largest building in Kumbum Monastery, constructed in the Tibetan flat-roofed style using timber and earth. Covering nearly 2,000 square meters, the hall boasts 168 large pillars and was first built in 1606 during the Wanli Emperor’s reign of the Ming Dynasty. It serves as the primary location where lamas gather for reciting scriptures. The hall is equipped with seating cushions, accommodating over a thousand lamas for collective chanting.

The interior of the Grand Sutra Hall is magnificently decorated, adorned with banners and canopies in yellow, red, green, blue, and white, along with intricate coffered ceilings. The walls are covered with precious, large-scale appliqué Buddha images and embroidered Buddhist figures. The beams and eaves are painted with traditional Tibetan patterns, executed with delicate precision. The hall’s imposing pillars are wrapped in Tibetan carpets featuring dragon, phoenix, and cloud motifs, contributing to the hall’s colorful and lavish appearance.

The roof, over 1,000 square meters in size, is adorned with gilded copper decorations, including golden deer, Dharma wheels, and various auspicious symbols such as vases, stupas, parasols, and inverted bells, all representing the religious significance and traditional Tibetan artistry. From a distance, the gleaming gold of the roof’s embellishments exudes a sense of majesty and splendor.


Small Flower Temple

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Also known as the Longevity Buddha Hall, the Small Flower Temple was constructed for the recitation of longevity scriptures for the 7th Tasong Lama, which is why it is also called the Longevity Buddha Hall. This temple forms a small courtyard, with a delicate, charming front door set into a brick wall of glazed tiles. Inside the courtyard, Bodhi trees flourish, providing dense shade, creating a peaceful and elegant atmosphere. The hall itself contains over 30 statues, including one of Sakyamuni. The wooden relief carvings, layered and intricate, create a stunning backdrop for the Buddha shrines. The hand-carved details are exquisite, representing the finest woodcarving craftsmanship of Kumbum Monastery. Architecturally, the hall features a double-eaved, hipped roof with slightly upturned corners, its rafters and brackets intricately designed, resembling a beautifully carved wooden picture.


Nine-Room Hall

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Also known as the Manjusri Hall, this building is in the Han-style with a hard gable roof and a layout of nine bays wide and three bays deep, covering an area of 592 square meters. Originally built in 1592 during the Ming Dynasty’s Wanli reign, it was expanded in 1734 during the Yongzheng period of the Qing Dynasty. The hall’s veranda columns are eight-sided and painted red in the Tibetan style. The hall is divided into three main sections, each comprising three bays. From north to south, they are the Lion’s Roar Buddha Hall, the Manjusri Hall, and the Tsongkhapa Hall. The Flower Temple, also known as the Longevity Hall, was built in 1717 during the 56th year of Emperor Kangxi’s reign and stands as an independent courtyard. This two-story structure features a double-eaved, hipped roof. The beams and lintels are adorned with carvings of birds, animals, flowers, and traditional patterns, while the courtyard walls are decorated with glazed tile reliefs. Inside the hall, there are statues of Sakyamuni, the Sixteen Arhats, and the Four Heavenly Kings.


Da Lalang

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Da Lalang consists of three halls: the Sutra Hall, the Hua Gate, and the Paifang (a traditional Chinese architectural feature). This complex represents a harmonious blend of Han and Tibetan architectural styles and serves as the residence of the Tsongkhapa monks, where both the Dalai Lama and Panchen Lama have stayed. The Jibazha Temple (Vajrayana Academy) is built in a traditional Tibetan flat-roof style, while the Manbazha and Dingke Temples showcase a combination of Han and Tibetan architectural elements. The site features dozens of pagodas, including eight prominent 如意宝塔 (Ruyi pagodas) located in front of the temple, characterized by square bases, vase-shaped bodies, and pointed tops. These pagodas commemorate significant events and legends from the life of Sakyamuni Buddha, culminating in the establishment of Kumbum Monastery.


Festivals and Celebrations

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Kumbum Monastery is renowned throughout the Tibetan region, especially for its annual event of displaying large Buddha images or Thangkas, known as the “Buddha Unveiling Festival.” This event involves bringing out a massive Buddha statue, which has been stored for a year, for public viewing in an outdoor setting. This practice serves to protect the statue from mildew and pests and is also a unique way for the monks and believers to pay homage to the Buddha. The statue is a specially crafted large Thangka, which is a rare and valuable scroll painting.

The best time to unveil the Buddha is at dawn when the first rays of sunlight illuminate the land, which is why it is also referred to as “Buddha Sunbathing.” The unveiling occurs twice each year during the fourth and sixth months of the lunar calendar, commemorating Sakyamuni’s birth, enlightenment, and parinirvana, as well as the birth and nirvana of Tsongkhapa. The event allows devotees to admire the statue, receive blessings, and protect it from damage. Kumbum Monastery showcases four massive embroidered Buddha images: the Lion’s Roar, Sakyamuni, Tsongkhapa, and Vajrasattva. Each time, only one of these grand figures is displayed on the hillside of the monastery, making the unveiling ceremony a spectacular event attended by many.


Vlog about Kumbum Monastery


History of Kumbum Monastery

Birthplace of Tsongkhapa

Kumbum Monastery, also known as Ta’er Temple, is the birthplace of the great Tibetan Buddhist master Tsongkhapa (born Losang Drakpa, 1357-1419). In his early years, Tsongkhapa studied at the Shachung Monastery and, at the age of 16, traveled to Tibet to deepen his studies and reform Tibetan Buddhism. He founded the Gelug school (also known as the Yellow Sect), establishing himself as a prominent figure in Tibetan Buddhism. According to legend, upon his birth, a white sandalwood tree grew from the spot where his umbilical cord was cut, sprouting a hundred thousand leaves, each displaying an image of the Lion’s Roar Buddha (a representation of Sakyamuni Buddha). This led to the name “Gongben,” meaning “Hundred Thousand Buddhas.”

Development of the Monastery

Since its establishment, Kumbum Monastery has developed a comprehensive system for its religious organization, political structure, economic sources, and cultural life. One of the most significant expressions of this organization is the temple fair, which serves as an opportunity for monks to study scriptures while also enjoying leisure time.

After six years in Tibet, Tsongkhapa’s mother, Xiangsa Aqi, yearning for her son, sent him a bundle of white hair and a letter asking him to return home. Upon receiving the letter, Tsongkhapa, committed to his Buddhist studies, declined to return but sent a self-portrait and an image of the Lion’s Roar Buddha to his mother and sister, writing, “If I could build a stupa at my birthplace with one hundred thousand Lion’s Roar Buddhas and the Bodhi tree (referring to the white sandalwood tree at his birthplace), it would feel like meeting you.” The following year, in the twelfth year of the Hongwu era (1379), with support from devotees, Xiangsa Aqi constructed a stupa named the “Lotus Gathering Stupa.” Although the stupa underwent numerous renovations over the next 180 years, it did not evolve into a full-fledged monastery.

Expansion and Growth

In the thirty-ninth year of the Jiajing era (1560), the Zen master Rinchen Zongzhe built a meditation hall beside the stupa. Seventeen years later, in the fifth year of the Wanli era (1577), the Maitreya Hall was constructed to the south of the stupa, marking the initial scale of Kumbum Monastery.

In the tenth year of the Wanli era (1582), the third Dalai Lama, Sonam Gyatso, visited Qinghai for the second time. The following spring, he was invited to Kumbum Monastery by local officials. The third Dalai Lama instructed Rinchen Zongzhe and local Tibetan tribes, such as the Shenzhong, Xina, Qijia, Longben, and Mina, to expand Kumbum Monastery, providing statues and performing various construction rituals. From then on, the monastery grew rapidly, establishing significant structures such as the Dalai Palace, the stupa of the third Dalai Lama, the Nine-Hall Pavilion, the Protector Hall, the Sakyamuni Hall, and others. Under the guidance of the fourth Dalai Lama, Kumbum Monastery officially established the Gelug College in the first month of the fortieth year of the Wanli era (1612), marking its status as a formal Gelug monastery.

Recognition and Development

Since the reign of the Kangxi Emperor, the imperial court has repeatedly bestowed gifts upon Kumbum Monastery, including plaques, religious implements, statues, scriptures, and stupas. The monastery’s system of living Buddhas—such as the Aja, Saichi, Lako, Seduo, Xiangsa, Xina, and Queshi—were designated as Hutuktu or Nomen Khan during the Qing Dynasty. Among them, Aja, Saichi, and Lako served as resident Hutuktus in Beijing, with some also holding positions at the Yonghe Temple in Beijing and Mount Wutai in Shanxi Province. These unique circumstances contributed to the rapid growth of Kumbum Monastery, making it one of the six major monasteries of the Gelug school in Tibetan Buddhism, renowned both domestically and internationally.

Today, Kumbum Monastery encompasses over 9,300 structures, covering more than 600 acres, and features 25 halls, including the Great Golden Roof Hall, the Grand Sutra Hall, the Nine-Hall Pavilion, the Small Golden Roof Hall, the Flower Temple, Da Lalang, the Maitreya Hall, the Sakyamuni Hall, and the Protector Hall. At its peak, the monastery housed more than 3,600 monks, with 1,983 monks remaining in the early years after liberation.

Cultural Significance

Due to its historical significance, Kumbum Monastery is rich in cultural relics, including architecture, religious implements, statues, and a library of scriptures, making it a treasure trove of art. The monastery features four major colleges: Exoteric Buddhism, Esoteric Buddhism, Kalachakra, and Medical Sciences, as well as the Qianbaza Academy, where students study various fields, including Buddhist studies, Tibetan language, astronomy, mathematics, medicine, dance, sculpture, painting, and architecture. In the seventh year of the Daoguang era (1827), the monastery established a printing house for Buddhist scriptures, producing Tibetan texts and various writings that became popular throughout Tibetan regions. Kumbum Monastery holds four major ceremonies each year during the first, fourth, sixth, and ninth lunar months, collectively known as the “Four Great Sutra Observances.” During these events, devotees from various places gather, making the celebrations grand in scale. Additionally, in late October, the monastery commemorates Tsongkhapa’s parinirvana with the “Five Offerings Festival” and holds year-end activities to drive away pests.

Recent History

In August 1949, the enthronement ceremony of the tenth Panchen Lama, Erdeni Qieji Jianzan, was grandly held at Kumbum Monastery. In October of the same year, the tenth Panchen Lama sent a congratulatory telegram to Chairman Mao Zedong, celebrating the founding of the People’s Republic of China. Subsequently, Kumbum Monastery received national protection and was designated as a key cultural relics protection unit by the State Council. In April 1951, representatives of the Central People’s Government and the Tibetan local government held negotiations in Beijing for the peaceful liberation of Tibet, inviting the tenth Panchen Lama to Beijing. During his visit, he was received by Chairman Mao Zedong and Premier Zhou Enlai.

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Feel free to ask any question about this place ^_^x
enjoy the same discount as a Chinese